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Mac AdamsProgramme
Robert Breer
Elina Brotherus
Omer Fast
Ryan Gander
Mark Geffriaud
JĂșlius Koller
JirĂ Kovanda
Deimantas Narkevicius
Roman OndĂĄk
Dominique Petitgand
Pratchaya Phinthong
Pia Rönicke
Yann Sérandour
ProchainementAilleursJĂșlius KollerEn cours
Exposition collective avec la galerie Murray Guy, NY
Ryan GanderPia RönickeArchives2011FoiresMark Geffriaud2010
Deimantas Narkevicius
Mac Adams
Yann Sérandour
Dominique Petitgand
JirĂ KovandaRobert Breer, "Clouds"2009
Omer Fast "Nostalgia"
Both Before and After
The Boy Who Cried Wolf (Lefty Loosey, Righty Tighty)
Elina Brotherus, "Artists at Work"
Elina Brotherus, "Rétrospective"Deimantas Narkevicius2008
"LĂ oĂč les eaux se mĂȘlent"
Pratchaya Phinthong "What I learned I no longer know; the little I still know, I guessed"
"Nord, Nord-Ouest"
Roman OndĂĄk "Fluid Border"
Ryan Gander « Itâs a right Heath Robinson affair » (A stuttering exhibition in two parts)
Mark Geffriaud « Si lâon pouvait ĂȘtre un Peau-Rouge »
Berlin-Paris, un échange de galeriesYann Sérandour « Weiss »2007
Pia Rönicke & Zeynel Abidin Kizilyaprak «An Usual Story from a Nameless Country»
« Faces »
Jiri Kovanda «Two Cushions»
Omer Fast «De Grote Boodschap»« Cinematic Panorama »2006
Elina Brotherus
Pratchaya Phinthong «if I dig a very deep hole»
Julius Koller «Space is The Place»
Mac Adams «07-70»
« The Last piece By John Fare »
« Time Flies »Dominique Petitgand «Quelquâun par terre (Someone one the ground)»2005
Pia Rönicke «Rosa's Letters - Telling a Story»
« Jiri Kovanda VS Reste du monde (Tentatives de Rapprochement) »
Roman Ondåk «More Silent Than Ever»
« Outside The Living Room »
Deimantas Narkevicius «Instead of Today»
Omer Fast «Godville»« Petites Compositions entre amis - Séquence 3 »2004
« Petites Compositions entre amis - Séquence 2 »
« Petites Compositions entre amis - Séquence 1 »
Elina Brotherus «Model Studies»Pia Rönicke «Without a Name»2003
Loris Gréaud «Ending Introduction»
Robert Breer
Alban Hajdinaj «My Home is Your Home»« Links »2002
« Present Perfect »
Roman Ondåk «Talker»Mac Adams «Beneath The Shadow»2001
Omer Fast
Deimantas Narkevicius
Dominique PetitgandRobert Breer
Elina Brotherus «Suites françaises 2»
« Hors-jeu »Art Basel Miami Beach
Artissima, 11
Fiac 11, Paris
Art Basel 42
Independent 2011, New York
ArchivesArtissima 17, Turin
Fiac 10, Paris
Sunday, Londres
Art 41 Basel
Independent
Art 40 Basel
Art Basel Miami Beach
FIAC 09, Paris
The Fair Gallery > Frieze Art Fair
Mac AdamsLevel One
Robert Breer
Elina Brotherus
Omer Fast
Ryan Gander
Mark Geffriaud
JĂșlius Koller
Jiri Kovanda
Deimantas Narkevicius
Roman OndĂĄk
Dominique Petitgand
Pratchaya Phinthong
Pia Rönicke
Yann Sérandour
InfosLiens
John Smith with John Berger, Black Audio Film Collective, Peter Watkins
St.op-St.art (1965-2011 â UIPT, superintendent Tamas St.Turba)
Mac AdamsProgram
Robert Breer
Elina Brotherus
Omer Fast
Ryan Gander
Mark Geffriaud
JĂșlius Koller
JirĂ Kovanda
Deimantas Narkevicius
Roman OndĂĄk
Pratchaya Phinthong
Dominique Petitgand
Pia Rönicke
Yann Sérandour
UpcomingOffsiteJĂșlius KollerCurrent
Group show in collaboration with Murray Guy, NY
Ryan GanderPia RönickeArchives2011FairsMark Geffriaud2010
Deimantas Narkevicius
Mac Adams
Yann Sérandour
Dominique Petitgand
JirĂ Kovanda, "Wait, please, she will come"Robert Breer, "Clouds"2009
Omer Fast "Nostalgia"
Both before and after
The Boy Who Cried Wolf (Lefty Loosey, Righty Tighty)
Elina Brotherus "Artists at Work"
Elina Brotherus, "Retrospective"Deimantas Narkevicius2008
Where water comes together with other water
Pratchaya Phinthong "What I learned I no longer know; the little I still know, I guessed"
Nord, Nord-Ouest
Roman OndĂĄk "Fluid Border"
Ryan Gander "Itâs a right Heath Robinson affair" (A stuttering exhibition in two parts)
Mark Geffriaud "If one were only an Indian"
Berlin-Paris, a gallery exchangeYann Sérandour "Weiss"2007
Pia Rönicke & Zeynel Abidin Kizilyaprak "An Usual Story From a Nameless Country"
"Faces"
Jiri Kovanda "Two Cushions"
Omer Fast "De Grote Boodschap""Cinematic Panorama"2006
Elina Brotherus
Pratchaya Phinthong "if I dig a very deep hole"
Julius Koller "Space is The Place"
Mac Adams "07-70"
"The Last Piece by John Fare"
"Time Files"Dominique Petitgand2005
Pia Rönicke "Rosa's Letters- Telling a Story"
Jiri Kovanda "Jiri Kovanda vs Reste du Monde (Tentatives de rapprochement)"
Roman OndĂĄk "More Silent Than Ever"
"Outside The Living Room"
Deimantas Narkevicius "Instead of Today"
Omer Fast "Godville""Petites compositions entre amis - Sequence 3"2004
"Petites compositions entre amis - Sequence 2"
"Petites compositions entre amis - Sequence 1"
Elina Brotherus "Model Studies"Pia Rönicke "Without a Name"2003
Loris Greaud "Ending Introduction"
Robert Breer
Alban Hajdinaj "My Home is Your Home""Links"2002
"Present Perfect"
Roman OndĂĄk "Talker"Mac Adams "Beneath the Shadow"2001
Omer Fast
Deimantas Narkevicius
Dominique PetitgandRobert Breer
Elina Brotherus "Suites Françaises 2"
"Hors-Jeu"Art Basel Miami Beach
Artissima 11, Torino
Fiac 11, Paris
Art Basel 42
Independent, New York
ArchivesArtissima 10, Torino
Fiac 10, Paris
Sunday, London
Art 41 Basel
Independent
Art 40 Basel
Art Basel Miami Beach
Fiac, Paris
The Fair Gallery > Frieze Art Fair
Mac AdamsLevel One
Robert Breer
Elina Brotherus
Omer Fast
Ryan Gander
Mark Geffriaud
JĂșlius Koller
Jiri Kovanda
Deimantas Narkevicius
Roman OndĂĄk
Dominique Petitgand
Pratchaya Phinthong
Pia Rönicke
Yann Sérandour
InfosLinks
John Smith with John Berger, Black Audio Film Collective, Peter Watkins
St.op-St.art (1965-2011 â UIPT, superintendent Tamas St.Turba)
Omer Fast
Né à / Born in Jérusalem, Israël, 1972.
Vit et travaille Ă /âLives and works in Berlin,âGermany.
Solo shows / Expositions personnelles
2012
Omer Fast, Herzliya Museum of Art, Herzliya
Omer Fast, Henie Onstad Art Center, HĂžvikodden
Omer Fast, The Power Plant, Toronto
Omer Fast, Wexner Center for the Arts, The Ohio State University, Columbus
2011
Omer Fast, Model Art Center, Sligo
Omer Fast, Hordaland Art Centre, Bergen
Kölnischer Kunstverein, Köln
Netherlands Media Arts Institute, Amsterdam
Herzliya Museum of Art, Herzliya
La Caixa, Barcelona
2010
Omer Fast, gb agency, Paris
Talk Show, Berlin Documentary Forum, Haus der Kulturen der Welt, Berlin
Screening: MNAM, Centre Pompidou, Paris
Omer Fast, ARRATIA, BEER, Berlin
Screening: Ithaca University, NY
The Casting, Cleveland Museum of Art, Cleveland
2009
The Casting, Indianapolis Museum of Art, Indianapolis
Nostalgia, Whitney Museum of American Art, New York
Omer Fast, Kunsthaus Baselland, Basel
Nostalgia, South London Gallery, London
Nostalgia, Berkeley Art Museum, Berkeley
Omer Fast, Postmasters Gallery, New York
Omer Fast: Looking Pretty for God (After G. W.), Johnson Museum of Art, Cornell University, Ithaca, N Y
Omer Fast: Talk Show, Performa, New York
Omer Fast, Lunds Konsthall, Lund2008
Omer Fast: Looking Pretty for God (After G. W.), Betty Rymer Gallery, Art Institute of Chicago, Chicago, MN
Galerija Miroslav Karlijevic, Zagreb
Museum of Contemporary Art, Denver
Omer Fast, De Groote Boodschap, gb agency, Paris
Omer Fast, Kunstverein Hannover, Hannover
2007
Omer Fast, Arratia, Beer, Berlin
Omer Fast: The Casting, Museum of Modern Art, Mumok, Vienna
Godville, Indianapolis Museum of Art, Indianapolis
Omer Fast, Contemporary Art Center, image contemporaine, Montreal
2006
Godville, gb agency, Paris.
2005
Mixed Doubles (with Nam Jun Paik), Carnegie Museum, Pittsburgh
Postmasters Gallery, New York
Omer Fast: Godville, International Institute for Visual Arts, INIVA, London
Omer Fast: Godville, Midway Contemporary, Minneapolis
2004
Omer Fast, LâAtelier /CNP, Centre National de la Photographie, Paris
ARSVIVAâPREIS, Pinakothek der Moderne, Munich; Frankfurter Kunstverein, Frankfurt; Brandenburgischer Kunstverein, Posdam. (with Jeanne Faust)
Spielbergâs List, Liste 04, gb agency, Basel
2003
Fiktion oder RealitÀt?, Fri-Art, Center for Contemporary Art, Fribourg
Postmasters Gallery, New York
Omer Fast: AâTank Translated, Project Room, Frankfurter Kunstverein, Frankfurt
2002
A Tank Translated, Fiac Perspectives, gb agency, Paris
Omer Fast, gb agency , Paris
Group shows /Expositions personnelles :
2011
Speak, Memory, Stroom Den Haag, Den Haag
2010
Highlights from the Kunstfilm Biennale, Kunstwerke, Berlin
New Vision programme, Documentary Film Festival CPH:DOX, Copenhagen
In What We Trust, Art Miami, Miami
51st October SalonâŠthe night pleases usâŠ, Belgrade Cultural Center, Belgrade
The more things change, San Francisco Museum of Modern Art, San Francisco
History in Art, Museum of Contemporary Art of Krakow, Krakow
A Million and One Days, Lithuanian National Gallery of Art, Vilnius
Forbidden Love, Kunstverein Medienturm, Graz
Cultures of the Copy, Edith Russ Haus, Oldenburg/Goethe Institut, Hong Kong
5x5, Espai dâArt Contemporani, Castello
Videodrome, Autocenter, Berlin
Blockbuster: Cinema of Exhibition, CIAC, Mexico
Hinter der vierten Wand, Generali Foundation, Wien
Talking Heads, Ireland Museum of Contemporary Art, Dublin
Auto Kino, temporare Kunsthalle, Berlin
Che Cosa Sono Le Nuvole, Museion, Bolzano
2009
Prize 2009âof the National Gallery, Hamburger Bahnhof, Berlin
Polyglottolalia Tensta Konsthall, Stockholm
Medium Religion, Model Arts and Niland Gallery, Ireland
New Frontiers, Sundance Film Festival, Park City, Utah
The Same River Twice. Institute of Modern Art, Brisbane
De lâinterpretation, Zoo Galerie, Nantes
V.O.S.T. OV/OT, iMAL, Bruxelles.
The Eye in the Door, Kunsthalle Nikolaj, Copenhagen
Actors and Extras, Argos Centre for Art and Media, Brussels
2008
Equivalence: Acts of Translation in Contemporary Art, Museum of Fine Arts, Houston
Present Tense, Centro Atlantico de Arte Moderna, Las Palmas.
Made Up, Liverpool Biennial International 08, Liverpool
Medium Religion, ZKM/âMuseum for Contemporary Art, Karlsruhe
On the Subject of War, Barbican, Londres
The Green Room, Hessel Museum of Art, Bard College, Annandale-on- Hudson,New York.
THE SOUL (or, Much Trouble in the Transportation of Souls), Manifesta 7, Trento
Visite: Von Gerhard Richter bis Rebecca Horn, Kunst und Austellungshalle, Bonn
The Cinema Effect: Illusion, Reality, and the Moving Image/âPart II: Realisms, The Irshhorn Museum, Washington DC
The Whitney Biennial 2008, Whitney Museum, New York
Les Inquiets, cinq artistes sous la pression de la guerre, Centre Pompidou, Paris
Biennale CuvĂ©e, OKâCenter for Contemporary Art, Linz
The Cinema Effect: Illusion, Reality and the Moving Image, Hirshhorn Museum, Washington D.C.
Decoder: Selected Works from the 3rd Contour Biennial for Video Art, Center for Contemporary Art, Vilnius
LĂŒgen nirgends, Ausstellungshalle Zeitgenösische Kunst, MĂŒnster
Signals in the Dark: Art in the Shadow of War, Blackwood Gallery / JM Barnicke Gallery, University of Toronto, Toronto; Galerie Leonard & Bina Ellen Art Gallery, Concordia University, Montréal,
Wandering in Contemporary Videoart, Magazzini del SaleMusei Civici, Siena
Pick - up, Stunck Kunstencentrum, Leuven
2007
Filmische Wahrheiten-Cinematic Realities Heidelberger Kunstverein, Heidelberg
The Colonial Show, Second Street Gallery, Charlottesville, Virginia
Mystic Truths, Auckland Art gallery, Auckland, New Zealand
Decoder, Contour Video Biennale, Mechelen
History Will Repeat Itself, Hartware Medienkunstverein, Dortmundâ/ Travels to Kunstwerke,âBerlin
Closed Circuit: New Media Acquisitions, Metropolitan Museum of Art, New York
Visite: Contemporary Art in Germany, Center for Fine Arts, Brussels
Cross- Border, Museum of Art, Stuttgart
Re-, Site Gallery, Sheffield
Collateral, When Art looks at Cinema, Hangar Bicocca, Spacio dâArte Contemporanea, Milan
Raised by Wolves, The Art Gallery of Western Australia, Perth
2006
We All Laughed at Christopher Columbus, Platform Garanti, Istanbul
Simulation Games, Edith Russ House, Oldenburg
I, Direct Ontology, Futura Gallery, Prague travelling to Secession, Vienna
Why Pictures Now : New Media Acquisitions, Mumok,Vienna
Mercury in Retrograde, De Appel, Amsterdam
2005
Cut / Film as Found Object, Milwaukee Art Museum travels Philbrook Museum of Art, Tulsa
Narrow Focus, Tranzit, Bratislava
Second Sight, Prague Biennial, Czech National Museum, Prague
The Imaginary Number, Kunstwerke, Berlin
Reprocessing Reality. New Perspectives on Art and the Documentary, ChĂąteau de Nyon, Nyon, travels to PS1, New York
Covering the Real, Kunstmuseum, Basel.
Fair Use : Appropriation in Recent Film and Video, Hammer Museum, U.C.L.A,Los Angeles.
Life: Once More, Witte de With, Rotterdam
2004
Faces in the Crowd / Volti nella Folla, The Whitechapel Art Gallery, Londres; traveling to Castello di Rivoli Museo d'Arte Contemporanea, Rivoli, Torino in 2005
Cut/Film as Found Object, Museum of Contemporary Art, Miami
Pick up, Public, Paris
Voluntary Memory, Austrian Cultural Forum, London
Rear View Mirror, Kettleâs Yard, Cambridge
Moving Picture Desire, Busan Biennale, Busan
Storytelling, George Eastman House, Rochester, New York
Facing Footage, Pinakothek der Moderne, Munich
Frankfurter Kunstverein, Frankfurt
Video X, Momenta Art, Brooklyn
2003
Works from the Collection, Museum fĂŒr Gegenwartskunst, Basel
Film in der Kunst: Omer Fast and Jeanne Faust, Kultur Kreis Award, Brandenburgischer Kunstverein, Potsdam
Incommunicado, Sainsburry Centre for the Visual Arts, Norwich;Edinburgh City Art Centre, Edinburgh.(traveling Exhibition organized by the Hayward Gallery)
Gestes dâattention, Printemps de Septembre, Toulouse
Hidden In a Daylight, Foksal Gallery Foundation in collaboration with 3rd Annual Film Festival, Cieszyn
Recent Acquisitions, Art Gallery of Western Australia, Perth
Kaap Helder, art from a natural source, Kunst en Cultuur Noord-Holland, Harlem
Media Field: politick, Williams College Museum of Art, Willimastown, MA
Arcadia, Govett-Brewster Art Gallery, New Plymouth
In Media Res, Information, Contre-Information, galerie Art et Essai, Université Rennes
Contemporary Art/Recent Acquisitions, Jewish Museum, New York
(based upon)True Stories, Witte de With Center for Contemporary Art, Rotterdam
Pol.i.tick, Williams College Museum of Art, Williamstown, MA
Voir Grand/Think Big, Saidye Bronfman Center for the Arts, Montreal
2002
Inside-Out, 5th Festival of New Art in Berlin, Berlin
Monitor: Video II, Gagosian Gallery, New York
LISTE 02, The Young Art Fair, gb agency, Basel
Here and Now, BĂŒro Friedrich, Berlin
While U Wait, MOT, London
Submerge, New art from NY, Kunstbunker NĂŒrnberg, Nuremberg
Whitney Biennial 2002, Whitney Museum of American Art, New York
Second Site, Alumni Exhibition, Hunter College MFA Gallery, New York
2001
Video Jam, Institute of Contemporary Art, Palm Beach
Affinités Narratives, gb agency, Paris
Weak Architecture, Midway Initiative Gallery, St. Paul, MN
Travelling Scholars, Boston Museum of Fine Arts, Boston
Hors- Jeu, gb agency, Paris
Salad Days, Bill Maynes Gallery, New York
Some New Minds, PS1 Contemporary Art Center, New York
Death Race 2000, Thread Waxing Space, New York
2000
Momenta Art Gallery, Brooklyn, New York (with Akiko Ichikawa)
Breakin In A New Partner, M.F.A Thesis Exhibition, Hunter College Art Gallery, New York
Livres et catalogues (sélection)
2011
Medium Religion, ZKM/center for Art and Media Karlsruhe and Verlag der Buchhandlung WaltherKönig, Köln AschemĂŒnder, Sammlung Goetz at Haus der Kunst, Hatje Cantz Verlag
2010
A Million and One Days, Lithuanian Art Museum
In Memory: Omer Fast, The Green Box, Berlin
Che Cosa Sono le Nuvole ? Works from the Enea Righi Collection, edition Kaleidoscope Press, Milano
Un pays supplémentaire, Pascale Cassagneau, Editions Beaux Arts de Paris
The Art of Tomorrow, Distanz
2009
Omer Fast, Editions Lunds Konsthall
2008
Catalogue Manifesta, Bolzano
Omer Fast, text by Matthias Michalka, Mumok, Walter König Editions
2008 Biennial Exhibition Published by the Whitney Museum of American Art/Yale University Press
The Cinema Effect: Illusion, Reality and the Moving Image, publié par The Hirshhorn Museum,Washington D.C. 2008
Les Inquiets: Cinq Artistes sous la Pression de la Guerre, Ăditions du Centre Pompidou, Paris, 2008
The Greenroom, Reconsidering the Documentary and Contemporary Art, CCS Bard Galleries and Hessel Museum of Art, Catalog, New York
The Casting, Monographie publiée par The Museum of Modern Art, Vienne et Walter König Verlag, 2008
2007
Book Future Amnesia, Pascale Cassagnau, Isthme éditions, Paris
Mystic Truths (catalogue), Auckland Art Gallery, New Zealand
2006
Why Pictures Now, Mumok, Vienne and Verlag fĂŒr moderne Kunst, Nurnberg
Report (Not Annoucement), publié par Basis voor Aktuele Kunst, édité par Binna Choi
2005
Godville, Midway Contemporary Art and Revolver Verlag
Experience, Memory, Reenactment, Ă©ditĂ© par Anke Bangma, Steve Rushton, Florian WĂŒst, publiĂ© par Piet Zwart Institute
Cut/Film as Found Object, Stefano Basilico, publié par Milwaukee Museum of Art
Second Sight, Prague Biennale, publié par the National Galerie, Prague
The Imaginary Number Anselm Franke, publié par Kunstwerke, Berlin
Covering the Real: Art and the Press Picture, Hartwig Fischer, publié par Museum of Fine Arts, Bùle
Reprocessing Reality, par Claudia Spinelli, ChĂąteau de Nyon
Life, Once More: Forms of Reenactment in Contemporary Art, Sven LĂŒtticken, publiĂ© par Witte de With, Rotterdam
2004
Faces in the Crowd: Picturing Modern Life, Iwona Blazwick, Carolyn Christov-Bakargiev, publié par Skira Editore
Beyond Form, Omar Calderon, Christine Calderon, Peter Dorsey, eds. Lusitania Press, New York
2003
Facing Footage: Film in Art, textes par Brigitte Weingart, Jennifer Allen, Bernhart Schwenk, publié par Ars Viva, Kultur Kreis der Deutschen Industrie
Cream 3: Contemporary Art in Culture, Carolyn Christov-Bakargiev, Phaidon Press, Londres
Incommunicado, publié par Hayward Gallery, Londres
Fast Forward: Media Art, Sammlung Goetz publié par Ingvild Goetz, Munich
In Media Res: Information, Contre-Information, Galerie Art & Essai, Universite Rennes
Printemps de Septembre : Gestes, publié par Actes Sud, Toulouse
Hidden in a Daylight, Festival Era New Horizons in Ciezzyn, Gutek Film Ltd, publié par Foksal Gallery.
2002
Insideout, Fifth Festival of Contemporary Art, Berlin
Omer Fast: I wanna tell you something (catalogue), textes par Tracy L. Adler & Judicaël Lavrador, publié par &: gb agency, Paris
Second Sight, Alumni Exhibition, publié par Hunter College Art Gallery, New York
Biennial 2002, Whitney Museum of American Art, New York
Presse (sélection)
2011
Barbara Pollack, True Lies? , ART News (February)
2010
Emmanuelle Lequeux, Omer Fast, Le Monde (Oct 11th)
Frédéric Bonnet, Interview avec Omer Fast, Le Journal des Arts (Oct 22nd)
Laurent Boudier, Omer Fast: Nostalgia, Telerama (Sept 29th)
Christy Lange, âShooting Galleryâ, Frieze Magazine, Issue 132, Summer
Mark Godfrey, TJ Demos, Eyal Weizman, Ayesha Hammed Rights of Passage, Tate Etc. Issue 19
Andreas Schlaegel, âNothing But the Truthâ, Programma Magazine, Spring
James Trainor, Omer Fast, Truth Bends & Decays As It Travels, Artasiapacific, contemporary visual culture (issue 68)
Claudia Wahjudi, Omer Fast: Talk Show Zitty Magazine, Berlin, May
Tina Wasserman, Duplicated Replications: The Interventions of Omer Fast Afterimage, Vol 37 No 5
Nav Haq, Foresight into the New African Century, Kaleidoscope #5 (feb)
Joseph Wolin, Omer Fast, Nostalgia Time Out New York, February 4-10
Kevin McGarry, Subliminal Hypothesis Rhizome, February Issue, 2020
Shane McAdams, Omer Fast Brooklyn Rail, February Issue, 2010
Holland Cotter, Is it Reality or Fantasy, the Boundaries are Blurred, The New York Times, January 7th
2009
Kari Rittenbach, Dramatic Witness: The Art of Omer Fast Art in America
Carly Berwick, The Truth Is Out There New York Magazine, December 14-28
Emily Stokes, Performa 09, New York Financial Times, Nov 17
Joshua Mack, Performa 09: Omer Fast, Talk Show, Art Review, nov
Patricia Maloney, Omer Fast, Artforum critic , nov
Elisabeth Lebovici / Maria Muhle, Omer Fast, Afterall, mars
Barbara Casavecchia, Omer Fast, Redacting, Mousse Magazine
Eva Scharrer, Omer Fast im Kunsthaus Baselland, Kunstbulletin, March
Kristina Tieke, âOmer Fastâ, Artist Kunstmagazin, issue 78
Jens Bisky, â Wenn ein EuropĂ€er in Afrika um Asyl bittetâ, SĂŒddeutsche Zeitung, Sept 11
Kate Green, âDe Grote Boodschap in Museum Contemporary Art, Denverâ, ArtInfo, January
Leigh Markopoulos, âNostalgia/Matrix 230â Art Practical, Issue #4
Skye Sherwin, âOmer Fast at South London Galleryâ Time Out London, November 6
Marcus Verhagen, âPleasure & Pain: Omer Fastâ Art Monthly, Issue #330, October
âBack to the Presentâ Interview in Displayer #3
âMissing in Actionâ William Pym, Art Asia Pacific, November/December
Jennifer E. Quick, âThe Dialectics of Timeâ Trajectories, Art Gallery/University of Maryland
Joey Anderson, âOf Coffins and Kidsâ Cornell Daily Sun, October 20
2008
Sarah Rosenbaum-Kranson, Interview Omer Fast, Museo
Philippe Reigner, Imagine, Journal des Arts, October
Chen Tamir, Omer Fast, New Magic Realism, Flash Art 114, October
Adrian Searle, Cowpokes and Yetis, The Guardian, September 23
Charlotte Higgins, Liverpool Biennial: A Patchy Event, Guardian, September 19
Mary Voelz Chandler, Two Perspectives on Truth, Rocky Mountain News, September 4
Astrid Mania, Omer Fast, The Casting, ArtReviews , January
Naoko Kaltschmidt, Wiederholung und Widerhall, issue 16 www.textem.de
Sean James Rose, Incertains Regards, Libération, 19 février
Thomas Seifert, Irak-Krieg, Kunst und RealitÀt, Die Presse, 4 janvier
Bert Rebhandel, Omer Fast, Frieze, avril
Blake Gopnik, Indelible Impressions, Washington Post, mars
Tom Holert, Attention Span, Artforum, février
Astrid Mania, Omer Fast, The Casting, ArtReviews, janvier
Rainer Bellenbaum, Change of Dispositif III, Camera Austria
Guillaume Désanges, Omer Fast, Exit, février
Joanna Fiduccia, Omer Fast, Critics Pick Artforum, avril
Peter Schjeldahl, Lessness, The Withney Biennial, The New Yorker, 17 mars
Blake Gopnik, Indelible Impressions, Washigton post, 7 mars
Bert Rebhandel, Back, Frieze, avril
Joanna Fiduccia, A Multiple Eye, UOVO #17, avril-juin
Gideon Lewis-Kraus, The Reanimator Omer Fast's, Virtualrealities
Frank Westermeyer, The Casting, Schnitt Film Magazine, #48
2007
Omer Fast im MUMOK, Kunst-Bulletin, décembre
Mark Godfrey, Casting Doubt: Omer Fast at the Mumok, Texte Zur Kunst, #68, décembre
Dominikus Muller, Ohne Drehschluss, Artnet, 6 novembre
Dominik Kamalzadeh, Narben der Erinnerung, Der Standard, 19 octobre
Miriam Muller, Trau keinem Film trau keinen Bildern, Berliner Zeitung, 30 octobre
2006
Simon Rees, Omer Fast Ă gb agency, Art US, #13, mai/juin
Mark Godfrey, Making History, Frieze, mars/avril
Thierry Davila, Omer Fast Ă gb agency, ArtPress, mars
Carly Berwick Penguins, Lies and Videotape, Artnews, février
Alexandre Quoi, Omer Fast: Godville, ParisArt, février
Claire MoulĂšne, Omer Fast Ă Paris, Les Inrocktibles 18-24 janvier
Elisabeth Lebovici, Passé Décomposé, Libération, janvier
Joshua Mack, Omer Fast: Godville, Modern Painters, janvier
2005
Nav Haq, Omer Fast Godville, Bidoun, décembre
Emily Hall, Omer Fast at Postmasters, Artforum, décembre
Brian Boucher, Omer Fast à Postmasters, Art in America, décembre
Eliza Williams, Omer Fast à InIVA, Londres, ArtReview, décembre
Daniel Baird, Godville, The Brooklyn Rail, novembre
Holland Cutter, Omer Fast Ă Postmasters, New York Times, 7 octobre
Rachel Withers, The Fast Lane, The New Statesman, 3 octobre
Bill ODriscoll, Tell A Vision Pittsburgh, City Paper, 14 septembre
Sven LĂŒtticken, Gated History, Texte Zur Kunst, Volume 59, septembre
Ruth Lopez, Fresh Revisions, Time Out / Chicago, 21-28 juillet
Ulrich Gutmair, Macht nur soviel Ihr Könnt, Netzeitung, 2 août
Mary Abbe, Below the Radar, Star Tribune, Minneapolis, 27 mai
Peter Campbell, At the Whitechapel Londres, Review of Books, #27, 6 janvier
2004
Simon Gould, Voluntary Memory, Contemporary, #70, décembre
Omer Fast, Contemporary Visual Arts #61, mars
Omer Fast au Centre national de la Photographie, Les Inrockuptibles, février-mars
JĂŒdicaĂ«l Lavrador, La vidĂ©o mode d'emploi, Journal du CNP, fĂ©vrier
Sandra Danicke, Was wahr sein könnte, Frankfurter Rundschau, 4 février
Konstanze CrĂŒwell, Eine Nagelschere fur den Vorgarten, Frankfurter Allgemeine Zeitung, 28 janvier
2003
Felicity Lunn, Fiction or Reality, Artforum, décembre
Jennifer Ostrower, Omer Fast Ă Postmasters, Art in America, octobre
Anke Kempkes, Hidden in Daylight, Frieze #78, octobre
Jennifer Allen, Openings: Omer Fast Artforum, septembre
Chris Chang, Vision: Omer Fast Film Comment, juillet/août
Brian Boucher, History, Memory, Fiction Published online bbs.thing.net, mai
Rachel Stevens, Omer Fast at Postmasters Flash Art, mai/juin
Roberta Smith, Omer Fast at Postmasters New York Times, 18 avril
Peter Schgeldahl, Goings on about Town: Omer Fast at Postmasters New Yorker, 21-28 avril
David Deitcher, Get Real: Two contemporary Israeli artists subvert the documentary tradition, Time Out New York, 10-17 avril
Régis Durand, (based upon) true stories, Art Press, avril
Silvia Rottenberg, Based upon true stories, De Witte Raaf, N°102, mars/avril
Silke Hohmann, Wenn ich Soldat bin Frankfurter Rundschau, 19 février
Christoph SchĂŒtte, Blick aus dem Panzer Frankfurter Allgemeine Zeitung, 18 fĂ©vrier
Jan Braet, De wereld ligt open, Knack Weekblad, n°7, 12 février
Stéphane Roussel, Aux frontiÚres du réel, D Letzenbuerger Land 7, février
Karin van Kooten, Een volle tank, NIW 22, Cultuur, 7 février
Whitney Biennial 2002: American Blandstand, Village Voice, 14 mars
2002
Emmanuelle Lequeux, Omer Fast: Citoyen dun Monde qui Cloche Le Monde, (Aden), 19 juin
Charlotte Laubard, Think Fast, Technikart (Paris) issue 64, juillet-août
Holland Cotter, Never Mind the Art Police, These Six Matter New York Times, 5 mai
Holland Cotter, Art in Review: Second Site New York Times, 21 mars
Susan Wise, Omer Fast and Akiko Ichikawa at Momenta Art, Williamsburg
2001
Holland Cotter, Art in Review : Some New Minds, NY Times, 23 février
2000
Ken Johnson, Death Race, New York Times, 22 décembre
Susan Wise, Omer Fast and Akiko Ichikawa at Momenta Art, Williamsburg, Quarterly
Press (selection)
2010
Kaléidoscope, #5, english, "Foresight Into The New African Century", by Nav Haq.
Rhizome, Kevin McGarry, âSubliminal Hypothesisâ, February Issue, 2020
Artasiapacific, James Trainor,â Omer Fast, Truth Bends & Decays As It Travelsâ, contemporary visual culture (issue 68)
Tate Etc., Mark Godfrey, TJ Demos, Eyal Weizman, Ayesha Hammed âRights of Passage, Issue 19
The New York Times, Holland Cotter, âIs it Reality or Fantasy, the Boundaries are Blurredâ, January 7th
Programma Magazine, Andreas Schlaegel, âNothing But the Truthâ, Spring
2009
Art in America, Kari Rittenbach, âDramatic Witness: The Art of Omer Fastâ
New York Magazine, Carly Berwick, âThe Truth Is Out Thereâ, December 14-28
Art Practical, Leigh Markopoulos, âNostalgia/Matrix 230â, Issue #4
Flash Art, english, "Special Project : Omer Fast", by Nicola Trezzi; October.
Art Monthly, english, "Pleasur and Pain", by Marcus Verhagen, October.
Art in America, english, "Dramatic Witness : The Art of Omer Fast", by Kari Rittenbach, December.
Artforum, english, "Omer Fast UNIVERSITY OF CALIFORNIA, BERKELEY ART MUSEUM AND PACIFIC FILM ARCHIVE ", by Patricia Maloney, December.
Art e Critica, italian, "Omer Fast. A nice breaded schnitzel, On narrative and conceptualism, truth and construction, inteview by Löffelholz
Art Review, english, "Omer Fast : Nostalgia", by Laura Mac Lean-Ferris, October.
Afterall, english, "From Homer to Omer Fast", text by Elisabeth Lebovici and "Omer Fast : When Images Lie...About the Fictionality of Documents", text by Maria Muhle, March.
Mousse Magazine, english, "Omer Fast : redacting", text by Barbara Casavecchia.
2008
Flash Art, #262, english, "Omer Fast, New Magic Realism", interview by Chen Tamir, October.
UOVO, #17, english, "A Multiple'I'", interview by Joanna Fiduccia, April-June.
Artforum, english, "Attention Span", text by Tom Holert, February.
2007
Texte Zur Kunst, #68, english, "Casting Doubt: On Omer Fast at the Mumok", text by Mark Godfrey, December.
2006
Art US, #13, english,"Omer Fast at gb agency", text by Simon Rees, May-June.
Frieze, english, "Making History", text by Mark Godfrey, March-April.
ArtPress, english / french, "Omer Fast at gb agency", text by Thierry Davila, March.
Les Inrockuptibles, #529, french, "Omer Fast Ă Paris", text by Claire MoulĂšne, January 18-24.
Libération, french, "Passé Décomposé", text by Elisabeth Lebovici, January 16.
2005
Modern Painters, english, "Omer Fast: Godville, Postmasters", text by Joshua Mack, December.
Bidoun, english, "Omer Fast : Godville", text by Nav Haq, December.
Artforum, english, "Omer Fast, Postmasters", text by Emily Hall, December.
2003
Artforum, english, "Openings : Omer Fast", text by Jennifer Allen, September.
2002
Aden (Le Monde), french, "Omer Fast : Citoyen d'un monde qui cloche", interview by Emmanuelle Lequeux, June 19-25.











The Forlorn Loverâs Guide to the Underground and to Doubles is the first ever non-video installation by Omer Fast. It includes more than forty items: texts, photos, drawings, photocopies and documents. The rhizomic placement of the elements is designed around Omar al-Gougle, the central character of a story with multiple entry points. Different narratives are intertwined, cross over and even contradict one another. If the totality of the stories produces a closed loop system, the images and illustrations present openings to different perspectives.
From the âTomb of the Patriarchsâ in Hebron to Edisonâs âcamera obscuraâ, the viewer is caught in a maze of data, both real and fictional. There is a current of rumor throughout the installation: a successful writer, Omar al-Gougle has allegedly killed himself following the appearance of a bad review of his latest book. An attack by members of a group known as âThe Wheathermanââ which has appeared in another work by the artist â is oddly linked to Hollywood through the actor Dustin Hoffman. The activism of the 1970s brushes up against todayâs terrorism in the Middle East.



Originally recorded live in front of an audience for Performa 09 in New York, âTalk Showâ combines the familiar childhood game of Telephone with the confessional talk-show format. In a theatrical setting, invited guests recounted personal memories with direct links to current global events and the projection of power and freedom. While the guest talks, an actor listens on the stage and repeats the story from memory as soon as the guest is
finished. While the first actor talks, another actor/actress arrives and listens to the story, also for the first time, and repeats what he/she heard, albeit from the actor. This repeats six times, allowing the audience to see how an individual's first-hand memory is told and retold by a group of strangers. The unscripted story is transformed from individual memory to communal recitation, from an intimate story of tragedy into a comedy of sex and identity.


'Nostalgia' is a new three-part film installation by Omer Fast including one film depicting a migrant from a dystopian Britain seeking asylum in Africa. Adapted from a true story, this narrative is presented alongside an extract of original footage and a dramatisation of an encounter between the artist and a person seeking asylum in Britain. Deliberately combining these disparate elements, Omer Fast confronts us with a contemporary recollection of displacement and loss in a film narrative that is set in the future but which appears to have been produced in the past.
In a west African colony increasingly hostile to Britons seeking a better life, an asylum-seeker is interrogated as to the whereabouts of a tunnel used to smuggle people into the colony. He is offered a deal by the authorities and must choose between betraying his friends and securing his future.This story was inspired by a conversation between the artist and a west African national seeking asylum in London.While not a straightforward adaptation of his experiences, the work picks up on one strand from his life story and embeds it in several scenes that repeat in each film.
'Nostalgia' enriches the discourse established in Fast's work over the past decade. Film and video work, often shown as installations on multiple screens, take contemporary issues or historic moments as their points of departure, meshing narrative, documentary and dramatic content. Contrary to first impressions, however, the primary subject matter is revealed to be the process and impact of film-making as a medium for story-telling.
What ordinarily takes place behind the scenes is here brought to the fore, the mechanics of both film-making and story-telling often contradicting one another. In the absence of evidence or witnesses, those seeking asylum must often depend on the content and delivery of their stories to secure their right to stay. Fast addresses the projection of power within an institutional context and our implication in its operations, for example as it seeks to unravel fact from fiction.









In the summer of 2002, Martin F. was standing outside a falafel shop in Jerusalem when it exploded. A trained medic, he went in and discovered the body of a young man on the floor. The young man had lost both legs below the waist, as well as an arm, but his eyes were open and focused. A few seconds passed while the two looked at each other. Knowing it was probably in vain, Martin F. decided to administer mouth-to-mouth resuscitation.
After a minute or two, the young manâs eyes rolled up into his head and he expired. As he walked out, Martin F. saw that a group of people had gathered, including two policemen, who wanted to know how many casualties were inside. When he responded that there was only one, Martin F. realized the young man he had just left inside was a suicide bomber.
In the film, extracts recorded from a conversation with Martin F. in 2008 alternate with fictional scenes in which a team of actors attempts to stage his ordeal for the camera.
There are two cameras shooting simultaneously.
Each shoots a different view.
Omer Fast




"Looking Pretty for God was commissioned by Anselm Franke and Hila Peleg for Manifesta 7, and by the School of the Art Institute of Chicago. Several months before Manifesta, Anselm told me that the working concept for the show was âthe soul.â At first, I thought he was joking. When I realized there was a possibility that he was serious, I decided to take on the concept as seriously as I could, accepting it as a personal challenge. I come from a militantly secular family and donât have the background of religious practice, spiritual beliefs or even a sense of tradition that could help in this matter. Also, unlike triggers for previous projects that were all about discrete historical events, their witnesses and reenactors, I understood the soul to be more of a âbigâ concept, fluid but nevertheless as historically contingent as abstract concepts can get. And so, lacking a personal angle on the matter, the first step was to find people who could talk about the soul in first-person, who could explain to me what happens when a person dies. I had already talked with several clergymen of small-town churches while producing a project in Virginia in 2005. I did not want to go through those doors again. So while visiting New York for the Whitney Biennial, I lined up meetings with funeral directors in Staten Island, Manhattan and Queens, knowing that the technical nature of their jobs could anchor the conversation and keep it from dipping into territory for which I was ill-prepared. As the professionals responsible for a deceased personâs last public appearance, funeral directorsâ line of work falls somewhere between make-up artistry, plastic surgery, sculpture, PR, grief counseling, event planning, and magic. Their profession is also emblematic of modernityâs specialization of production and work, and their segregation from the consuming public. As the funeral directors speak about what they do off-camera, stills fi lmed inside the funeral home are intercut with scenes depicting a commercial photo shoot involving child models. Occasionally, aspects seen in the photo shoot appear to coincide with things the funeral directors describe: the application of make-up, the proper posing of hands and face, achieving an ideal facial expression and an overall finish, the work involved in creating a memorable image. As the camera wanders around the frozen expressions and bodies, the modelsâ normally passive stance is occasionally interrupted as one suddenly speaks, in complete synch with the voiceover, as if channeling a voice. Itâs a gimmick, obviously, but when it works it succeeds in relating two distinct industries involved in creating two very different image products. Also, in as much as a performance can possess or transform the person performing (and of course hopefully the one watching) the child-actorâs sudden break into pantomime briefl y brushes across the spiritual realm, at least as closely as I can imagine at this moment in life."
Omer Fast
Excerpt from an interview with Chen Tamir published in Flash Art #262, October 2008




Filmed on-location in Mechelen, Belgium, De Grote Boodschap presents the stories of paired Flemish characters who appear to be caught in a time-warp. A stewardess and her unemployed husband, an old junkie and her caregiver, a former beatboxer and his girlfriend, a real-estate agent and a taciturn Arab. As each character attempts to understand what has happened and what is about to take place, the movement of the camera and the motivations of the other characters conspire against him/her. This particular time-warp depicts individuals locked in a conflict with time that ranges from scatological to the profound.



The video is edited from conversations I recorded in Texas last year with a young Army sergeant who was waiting to return for his second tour in Iraq. Over several days, he told me two different stories and I chopped them up and braided them together into one. The first story takes place in Bavaria and involves a date with a German girl who's into speed and self-mutilation.
The second story takes place outside Baghdad and involves a road-side bomb and a tragic mistake. These two stories, along with bits and pieces from the rest of the interviews, were edited into a script which was given to a group of actors to interpret in a series of silent tableaux.
As an installation the work tries to deal with its subject matter in terms of pairs: Interviewee and interviewer, memory and the movies, love and death, routine and accident.
Omer Fast








Godville is a two-channel video constructed from interviews with eighteenth-century character interpreters in Colonial Williamsburg, a living-history museum in Virginia, USA. The museum actually occupies the historical town that it recreates, administering to the preservation of the townâs buildings and grounds, while training and paying its residents to act out Colonial American life.
The ten character interpreters originally interviewed for the work represent a cross-section of the townâs resident reenactors: men and women of varying social standing and origin; democrats and republicans, property holders and day laborers, militants and housewives, part-time revolutionaries and professional slaves. All of them sat down to be interviewed in their work areas and in their work clothes, usually eighteenth-century domestic interiors and period garments. The interviews usually began in the past and in-character, with a question about whatâs going on in the town. However, subsequent questions quickly jumped around time out of the past, into the present and back making it hard to keep track of which of the intervieweeâs multiple personalities is talking at any particular moment and which particular moment in time is actually being talked about.
The video tries to clear the confusion through alchemy. By cutting and pasting, sampling and remixing the reenactorsâ words, the two tracks of each interview are synthesized into a single rambling whole. It tells the story of a town whose residents are unmoored and floating somewhere in America between the past and the present, reenactment, fiction and life.

Godville is a two-channel video constructed from interviews with eighteenth-century character interpreters in Colonial Williamsburg, a living-history museum in Virginia, USA. The museum actually occupies the historical town that it recreates, administering to the preservation of the townâs buildings and grounds, while training and paying its residents to act out Colonial American life.
The ten character interpreters originally interviewed for the work represent a cross-section of the townâs resident reenactors: men and women of varying social standing and origin; democrats and republicans, property holders and day laborers, militants and housewives, part-time revolutionaries and professional slaves. All of them sat down to be interviewed in their work areas and in their work clothes, usually eighteenth-century domestic interiors and period garments. The interviews usually began in the past and in-character, with a question about whatâs going on in the town. However, subsequent questions quickly jumped around time out of the past, into the present and back making it hard to keep track of which of the intervieweeâs multiple personalities is talking at any particular moment and which particular moment in time is actually being talked about.
The video tries to clear the confusion through alchemy. By cutting and pasting, sampling and remixing the reenactorsâ words, the two tracks of each interview are synthesized into a single rambling whole. It tells the story of a town whose residents are unmoored and floating somewhere in America between the past and the present, reenactment, fiction and life.

Godville is a two-channel video constructed from interviews with eighteenth-century character interpreters in Colonial Williamsburg, a living-history museum in Virginia, USA. The museum actually occupies the historical town that it recreates, administering to the preservation of the townâs buildings and grounds, while training and paying its residents to act out Colonial American life.
The ten character interpreters originally interviewed for the work represent a cross-section of the townâs resident reenactors: men and women of varying social standing and origin; democrats and republicans, property holders and day laborers, militants and housewives, part-time revolutionaries and professional slaves. All of them sat down to be interviewed in their work areas and in their work clothes, usually eighteenth-century domestic interiors and period garments. The interviews usually began in the past and in-character, with a question about whatâs going on in the town. However, subsequent questions quickly jumped around time out of the past, into the present and back making it hard to keep track of which of the intervieweeâs multiple personalities is talking at any particular moment and which particular moment in time is actually being talked about.
The video tries to clear the confusion through alchemy. By cutting and pasting, sampling and remixing the reenactorsâ words, the two tracks of each interview are synthesized into a single rambling whole. It tells the story of a town whose residents are unmoored and floating somewhere in America between the past and the present, reenactment, fiction and life.
Spielbergâs List is a synchronized video installation presented on two separate screens. This work centers on interviews with residents of Krakow, Poland, who worked as extras in the concentration camp scenes in Steven Spielbergâs film âSchindlerâs Listâ. The artist leads the viewer into a meandering mix of his intervieweesâ real and imaginary lives. Discussions about the directorâs selection of the extras, the scenes of death and humiliation that they enacted and their feelings about the experience create confusions between the film and the actual events, especially when it emerges that some of the extras were camp survivors. The simulacrum is completed by the revelation that the camp built for the movie has become a bigger tourist attraction than the real one in the area (Auschwitz), because it is in better shape.

Spielbergâs List is a synchronized video installation presented on two separate screens. This work centers on interviews with residents of Krakow, Poland, who worked as extras in the concentration camp scenes in Steven Spielbergâs film âSchindlerâs Listâ.
The artist leads the viewer into a meandering mix of his intervieweesâ real and imaginary lives. Discussions about the directorâs selection of the extras, the scenes of death and humiliation that they enacted and their feelings about the experience create confusions between the film and the actual events, especially when it emerges that some of the extras were camp survivors. The simulacrum is completed by the revelation that the camp built for the movie has become a bigger tourist attraction than the real one in the area (Auschwitz), because it is in better shape.




A Tank Tranlated compiles footage of conversations with four members of an Israeli Army tank. Each crew member was interviewed separately in his home â a year after being released from the army. Althrough conducted informally â each conversation began with a series of identical questions asking the crew member to definite what a tank is, what his assignment in the tank was, whether he was good at his assignment and why. Some time after answering these questions, the crew member would again be asked to give a definition for what is a tank. This question would be repeated several times troughout each conversation, in addition to a number of similar queries regarding what is an army, a war, an enemy, victory, defeat and so on. The conversations were conducted in hebrew, then edited and translated faithfully with running English subtitles. However â as the subtitles line the bottom of the screen in the video â whenever any word appears which signals a military context â it is quickly altered â onscreeen â into a civilian substitute. The substitutions happen quickly â leaving the direct translation of the conversation onscreen for less than a second â before the selected words are replaced and a new meaning built. Although the sentence structure and spirit of each original dialogue is preserved â the context is systematically and vivibly normalized as the new narratives takes over. And so, as each crew member speaks â his observations regarding his assignment in the tank and his role in the present reality are rebuilt into an imaginary if somewhat banal flight of fancy. Through this very inaccurate translation â the words of the interview subjects â four young men who until recently functioned as instruments of the state âare coaxed back into civilian life.





Berlin-Hura tries to draw together two separate landscapes-two parcels of land- one in the Mitte section of Berlin-the other in the Negev desert of Israel- by unpacking the history that uniquely connects them. In a sequence of views presented on three monitors, the near- stillness of the paired landscapes is routinely interrupted by the motion of humans - by planes, trains, pedestrians, camels and cars- and by a third element: an elderly woman who sits in another space- inside her appartment in Tel Aviv- and describes whatâs being seen. Her descriptions arrive in installments. They range from what she remembers about these landscapes and what she knows about them to what she thinks is their future and what their pairing could mean. The narrative that slowly emerges from these descriptions- the history that connects the two landscapes- is a personal story that is coherent but full of contradictions. It is shaped by the motion of humans through land and the forced displacement of people. The imperfections of a narrative and a memory- the small contradictions of the storyteller - the resistance of two parcels of land to permanent building and ownership-become emblematic of a larger paradox that runs through the life of a nation.




CNN Concatenated personalizes the non-stop news narratives by remixing its ingredients â the words spoken by news presenters â into composite monologues. The monologues are drawn from a ten-thousand word database compiled from recording of anchors and commentator who appear on the netork. And while this dictionary could provide the vocabulary for an endless number of thouts and distinct sentences, the speech that results reflects a decidedly presonal â albeit highly impressionable â mode of expression. If there is a speaking subject behind the monologues it is a voice that attempts to fill-in what the news stream falls to relieve and even exploits â more then the need to know and understand, but rather the need to feel and experience. To have a stable context from which to make sense of the information. To have memory. To have community. To have intimacy. To act. To escape. To have silence and rest. To have meaning.




Glendive Foley is a synchronized video installtion presented on two separate monitors. A series of self-produced sound effects are juxtaposed against the broad inventoru of residential façades shot on location in the countryâs smallest Television market in Glendive, Montana. One monitor catalogs house after house, blank façade after blank façade, as they might be seen by a particularity patient and thorough flaneur. The other monitor contains a grid of smaller inset frames in which up to six simultaneous recordings can be seen. In each recording an attempt is made to orally reproduce one several sounds typical to the suburbs : birds, cars, dogs, lawnmowers, insects and wind. By recombining this narrow range of facsimiles, a new soundtrack is created that tries to echo the ordered ambience of the suburban experience but which is also compromised by the limits of one throat. The two channels are presented synchronously and simultaneously across from each other.





